In this post, you will find great Islamic Quotes from famous people, such as Lawrence Kudlow, Marine Le Pen, Geert Wilders, Andrew Breitbart, Maajid Nawaz. You can learn and implement many lessons from these quotes.

Putting aside the growing threat from Islamic jihadist terrorism, most of America’s problems are home grown. So when I say overthrow the establishment to fix the economy, and the brilliant businessman Wilbur Ross says we need radical new approaches to government, we’re talking two sides of the same coin.
For years, Islamists and other extremists have taken advantage of grievances of Muslims in Britain and have successfully identified ways to integrate them under one ‘Islamic’ banner.
The department was set up primarily to protect us from another terrorist attack from Islamic terrorists, and yet they talk about everything but that.
We are in a global war with a radical and violent form of the Islamic religion, and it is irresponsible and dangerous to deny it.
The struggle of democratic secularism, religious tolerance, individual freedom and feminism against authoritarian patriarchal religion, culture and morality is going on all over the world – including the Islamic world, where dissidents are regularly jailed, killed, exiled or merely intimidated and silenced.
For this reason, the expansion of relations with all countries is on the agenda of the Islamic Republic of Iran. I mean balanced relationships, based on mutual respect and observation of each other’s rights.
Women are not automatically second-class citizens because they live in Islamic countries. We cannot judge the position of women in Islam aright if we take the most conservative Islamic states as representative of the whole.
GTMO has been a goldmine of intelligence about radical Islamic terrorism.
Under Obama‘s intentional neglect, the most barbaric force in modern history – the Islamic State of Iraq and Syria (ISIS) – has taken form as a monstrous hoard and, like a hurricane, gathered power.
The mullahs of the Islamic world and the mullahs of the Hindu world and the mullahs of the Christian world are all on the same side. And we are against them all.
Any deeper involvement, including the use of airstrikes against Islamic State positions, will require parliamentary approval. The government anyway needs to get over its fear of discussing this with parliament and, if necessary, to seek authorisation at the appropriate moment.
So we want an Islamic state where Islamic law is not just in the books but enforced, and enforced with determination. There is no space and no room for democratic consultation. The Shariah is set and fixed, so why do we need to discuss it anymore? Just implement it!
The fictive structure, my work, my imagination, my books are about the details, the huge construction about culture, Islamic culture or modern Turkey. They’re all intertwined.

Not all of the Islamic State killers are going to die on the battlefield.
It’s clearly the intent of the Islamic State to strike us here in the United States. And that’s why we have to go on offense in the war against the Islamic State to fight them where they are before they fight us here in the United States.
Nobody can deny there is a rise of Islamic fundamentalism.
If citizens and those in the communities where Islamic terror festers are willing to take the risk of engaging and reporting suspicions, authorities have an absolute obligation to take their concerns seriously.
Most victims of ISIL are, in fact, Muslims. So it seems to me that to refer to ISIL as occupying any part of the Islamic theology is playing on a – a battlefield that they would like us to be on. I think that to call them – to call them some form of Islam gives the group more dignity than it deserves, frankly.
In Islamic societies, politicians can manipulate almost everything. But thus far, no fundamentalist leader has been able to convince his supporters to renounce Islam’s central virtue – the principle of strict equality between human beings, regardless of sex, race, or creed.
If we had maintained a small, residual force in Iraq, I don’t think the Islamic State would have risen to power as it has.
Referring to ISIL as a destructive religious cult rather than a legitimate theo-political ‘radical Islamic’ group is not just more accurate, it also exposes ISIL’s corrupt religious narrative.
We have convinced over one billion members of the Islamic faith that we are prejudiced against their religion, that we would deny them freedom of religion, that we want suppress their culture and invade their governments.
Some of our best and biggest allies in this struggle and fight against radical Islamic terror are Muslims, the vast, vast, vast majority of whom are people who believe in pluralism, freedom, democracy, individual rights.
It’s a very unpleasant topic. But we are in an outright war against jihadist Islamic fascism. And this war is, is, I think, metastasizing, almost far quicker than governments can handle it… We have Boko Haram and other groups that will eventually partner with ISIS in this global war.
Well I’ve been crystal clear that we should not have schools which are set up by extremists whether they’re Christian fundamentalists, Islamic fundamentalists or any other sort of outrageous and beyond the pale organization.
Islamic terrorists do not need an excuse to attack the United States. To attack us is what they do; they attack us for what we are.
Saudi Arabia is a frightened monarchy. It’s beset by Sunni extremists from the Islamic State and Shiite extremists backed by Iran.
There are only three integral views of the world: the religious, the materialistic, and the Islamic. They reflect three elemental possibilities (conscience, nature, and man), each of them manifesting itself as Christianity, materialism, and Islam.
I do disapprove very strongly of labelling children, especially young children, as something like ‘Catholic children’ or ‘Protestant children’ or ‘Islamic children.’

Weapons systems the U.S. sold to the Shah of Iran wound up in the hands of Islamic militants who seized power there in 1979; a comparable scenario in Saudi Arabia is hardly impossible.
The acronym ISIS stands for the Islamic State of Iraq and Syria. But increasingly, we see that it’s not limited there. We see it in Egypt. We see it in Libya. We see it in Afghanistan.
The city of Tehran is a very modern metropolis, and there’s an emphasis in the Islamic republic on science and advancement and technology.
That’s because international Islamic religious fanatics have the same goal as the Axis fascists – the destruction of our way of life.
The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.
The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.
Today’s Islamic fundamentalism is also a cover for political motifs. We should not overlook the political motifs we encounter in forms of religious fanaticism.
The thing about the Islamic situation is we don’t have a church. We don’t have an ordained priesthood, which makes it a little complicated. But we do have a tradition of scholarship, and rules of scholarship. It’s very much like any field of knowledge.
Disaffection, alienation and conspiracy theories are commonplace among European Muslims, but dangerous Islamist radicalism and the Islamic State’s ‘foreign fighter‘ recruitment successes tend to be specific to certain European towns, districts and ghettos.
We cannot be complacent about the determination of radical Islamic extremists to destroy our freedoms.
Pakistan is heir to an intellectual tradition of which the illustrious exponent was the poet and philosopher Mohammad Iqbal. He saw the future course for Islamic societies in a synthesis between adherence to the faith and adjustment to the modern age.
But September 11 marked a big change in the sense that the public was suddenly interested, and as a professor at a public university I felt a responsibility to respond to all of the inquiries about the Islamic world.
September 11 was a wake-up call to me. I don’t want to contribute to the hate in any shape or form. I now regret in the past being silent about what I have heard in the Islamic discourse and being part of that with my own anger.
Partners from the Islamic world are of particular importance. Indeed, they have huge incentives to be involved, as the ongoing struggles are generally not clashes between civilizations. Rather, what we are seeing is more accurately a clash within a civilization: that of the Islamic world.
Any time you stop looking at evil as a black and white thing, it’s helpful. So the fact that there won‘t be any obligatory Islamic terrorist stereotypes in movies any more, that’d be helpful.

As with fascism, the rise of Islamic totalitarianism has partly to do with its populist appeal to the class resentments of an economically oppressed population and to anger at political subordination and humiliation.
I believe the Islamic ideology is a retarded, dangerous one, but I make a distinction. I don’t hate people. I don’t hate Muslims.
Tribeca Film Festival Doha will promote Middle Eastern themes and filmmakers, but not exclusively. Approximately 40 films will be presented at the new Museum of Islamic Art and in cinemas across Doha. Innovative work by established filmmakers will be shown alongside the debuts of newly discovered directing talents.
We have equality of men and women in western society, whereas in Islamic culture, women are inferior to men.
In Arab Islamic society, it is traditionally taboo to criticize the lifestyle or personal philosophy of any practicing Muslim.
We live in a world where terror has become a too familiar part of our vocabulary. The terror of 9/11, in which al-Qaeda’s attacks on America launched the nation into three wars – against Iraq, Afghanistan, and the Islamic State.
There is no conflict between favouring Islamic and traditional values and being more open and international.
For most inhabitants of the Arab world, the prevailing cultural attitude toward women – fed and encouraged by Wahhabi doctrine, which is based on Bedouin social norms rather than Islamic jurisprudence – often trumps the rights accorded to women by Islam.
My behaviour in the past wasn’t too bad. But let’s say it was not in keeping with the Islamic faith’s demands. Nightclubs, for example. People tell me it’s not a big deal if I go to them – but I don’t do it any more.
The biggest problem is integrating people from countries with Islamic agrarian cultures. They don’t share with us the core values of modernity and think quite differently about relationships between women and men and individual responsibility.
I wouldn’t want to create the impression that I wouldn’t like the government of the United States to be Islamic sometime in the future. But I’m not going to do anything violent to promote that. I’m going to do it through education.
We must recognize that we cannot allow the Islamic State to continue to present an existential threat to America.
If you want to get into the United States, the best way, I believe, is to ride the network. There is no convergence between, say, the criminal networks and the Islamic extremist networks.
Anyone who follows the Middle East and Islamic world in general can’t deny it is often a very violent place, that a band of instability now stretches from Algeria to Pakistan.
Politicians differ in their views whether Russia or Islamic State is a bigger menace, and I personally think that Islamic State is the bigger threat.
The West wanted to avoid an Islamic state in Europe.
With Islam, there’s the Sharia. There’s the Islamic law which prevails, and as long as it doesn’t distinguish between God and the state, it’s a problem.
I don’t think the British or American governments really want to fight the Islamic State. They just want to look as if they are doing so.

We have religious freedom – which is important. But we want everyone in our country to respect our laws, and our laws on Islam say it is not acceptable to have influence abroad on the Muslim community in Austria, and it is not acceptable that Islamic organizations or imams are financed from abroad.
Just several years ago, Shaykh Kabbani, who is the head of the Islamic Supreme Council of America, when he was speaking at the State Department, said that more than 80 percent of the mosques were controlled by extremists. And from all I’ve seen over the last four or five years, the situation has even gotten worse.
The Islamic State has apparently gained control of several dozen kilograms of radioactive material from research institutions in Mosul, Iraq. It cannot be made into a nuclear bomb, but it could be used in a ‘dirty bomb’ to contaminate a wide area with radioactivity.
The radicals who perpetrated the Charlie Hebdo attack were not motivated by Western imperialism but by members of a free society violating Islamic law.
As to women, the Islamic faith has given women rights that are equal to or more than the rights given them in the Old Testament and the Bible.
Hamas and Hezbollah operate within geopolitical norms. They can be negotiated and reasoned with. ISIL is a different animal altogether – a religious cult an order of magnitude more extreme than even the most extreme Islamic groups of the past.
We have to realize that ISIS and Islamic terrorists are not only a threat to America. They are a threat to all of Western society.
The Islamic Revolution of Iran has been killing Americans, hundreds of Americans, for 35 years in Iraq and Lebanon and Saudi Arabia.
Our resolution urges all Latin American and Caribbean countries to designate al Qaeda, Hezbollah, Hamas, and the Palestinian Islamic Jihad as terrorist organizations.
Palestinian ideology has become a lethal cocktail of radical nationalism and Islamic fundamentalism.
To claim that ISIS is Islamic is egregiously inaccurate and empirically unsustainable, not to mention insulting to the 1.6 billion non-violent adherents of Islam across the planet.
Islamic fundamentalism in its activist manifestation is bad news. Religious fundamentalism in general is bad news. We know about religious fundamentalism in South Africa. Calvinist fundamentalism has been an unmitigated force of benightedness in our history.
As a leader of a majority-Muslim nation, I believe Islamic countries must better understand what young people aspire to.
Secret ops by secret forces have a nasty tendency to produce unintended, unforeseen, and completely disastrous consequences. New Yorkers will remember well the end result of clandestine U.S. support for Islamic militants against the Soviet Union in Afghanistan during the 1980s: 9/11.
President Obama and Hillary Clinton most definitely signaled to Islamic State leaders that they had no intention of seriously challenging them, or even of calling radical Islamic terrorism by its name.

Nor should we exclude the possibility that Islamic terrorism may begin to make common cause with Western political extremists of the far Left and far Right.
After all, from the Muslim Brotherhood‘s inception in Egypt in 1928, it has been a revolutionary organization committed to the imposition worldwide of a totalitarian, supremacist Islamic doctrine they call shariah.
American policymaking in the Islamic world must begin with a foundation of respect for Muslims, especially when they tell us about their faith.
We’re facing an enemy today in the Islamic State that knows no national boundaries. It doesn’t have a moral code of conduct.
My experiment in money exchange was the temptation to set up a bank. The absence of any Islamic banking was also another factor in establishing Al-Rajhi Bank, which is now the world’s biggest Islamic lender by market value.
We have repeatedly issued warnings, over a number of years. Following these warnings and these calls, anti-American explosions took place in a number of Islamic countries.
Tradition is an element that enters into play with destiny, because you are born into a particular family – Jewish or Islamic or Christian or Mexican – and your family determines to some extent what you are expected to become. And society is always there attempting to determine the role we will play within it.
In Tunisia, the so-called Yasmin revolution has led to the installation of a relatively moderate Islamic government. Whether or not that means democracy will, however, only be put to the test if and when the time comes for another election, which the opposition may win.
I’m heartened that, for the first time, we’re seeing some of the Internet Service Providers and the social media sites taking action against the Islamic State. That’s the kind of initiative that can very, very much augment on an industrial scale what the government is trying to do.
Perhaps inevitably, media stories focus on differences, which exacerbates tensions; yet Islamic radicalization is, in part, an acute expression of broader trends that affect us all.
The threat from radical Islamic jihadists is real and needs to be taken seriously.
The principles and form of government that form the basis of democracy are compatible with Islamic values.
Their plan is to return the entire world – not just the Middle East – to the days of the caliphate and either convert all of us so-called infidels into born-again Islamic believers or kill us.
The defense of our values and our identity requires regulation of the Islamic presence and Islamic organizations in Italy.
Weapons of mass destruction in the hands of Islamic extremists will be a disaster for the world.
Israel is the vanguard of the free world against the Islamic terrorism of ISIS, Hezbollah, Hamas, and Iran.
In America, we have so many movies and so much media about the Islamic world, the sub-continental world, but it’s not a conversation, it’s a monologue. It’s always from one point of view. ‘If we don’t tell our own stories, no one will tell them’ is my mantra.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.

I know one thing: There are a billion Islamic people in the world today, and there will be about 2 billion by the time we’re dead. They’re not going to give up their religion.
It speaks to the incredible risk of doing business with the Islamic Republic of Iran if American companies have to turn to federally guaranteed funding mechanisms to support their business there.
Under Islamic law, adoption is difficult.
America will nurture a new Muslim – one who can believe in Muhammad and the Quran but who abandons belief in a Shariah-based state and affirms the primary American value of individual liberty, which has not been a normative Islamic value.
I draw attention to the problems that the Islamic ideology brings to our country, and I think that’s a perfectly reasonable thing to do.
I grew up as a Muslim. I went to an Islamic elementary school. Most of my community was Muslim, so I grew up praying five times a day.
If there are Muslims who believe that they’ve got to kill Christians to make a way for the Islamic faith in the West, not only would they be disappointed, but it will lead to conflict, there’s no doubt about that.
Here’s the reality: There is always a credible threat, and terror can strike at any time, anywhere, especially as lone wolf attacks backed up by Islamic ideology become more prevalent.
We can make sacrifices to fight Islamic State, but the international coalition has to support us.
The forces that led to radical Islam, the Muslim Brotherhood, Al Qaeda, Islamic State, can ultimately only be defeated by moderate Muslims around the globe, countries like U.A.E. that have led the fight within their own border to promote tolerance.
Islamic law is clearly against terrorism, against any kind of deliberate killing of civilians or similar ‘collateral damage.’
After so many cases of terror attacks related to Islamic militancy remaining unresolved in the last few years, the government has no moral authority to stay in power.
A lot of people in Islamic countries are taking it as a personal offense when people are talking about the violence against women in their culture.
The main bone of contention is whether Islamic injunctions are legal or moral categories. When Muslims say Islam commands daily prayers or bans alcohol, are they talking about public obligations that will be enforced by the state or personal ones that will be judged by God?
I am a woman, and as such, I experience the ever-increasing restrictions on our liberty in our country through the development of Islamic fundamentalism.
Most Americans do really think that Muslims all want to take over and they don’t want democracy and they want nothing but Islamic law.

As I went between the Islamic Society in my college and university, the mosque, the halal takeaway, and visited the homes of my male Muslim friends, it was entirely possible for me to get through my day without interacting in any meaningful way with a single non-Muslim.